Chapter Jump: 1 | 2 | 3 | 4 | 5 | 6
1 Timothy Chapter 1
Paul opens this pastoral letter by identifying himself as an apostle commissioned by God and Christ, addressing Timothy as his true spiritual son in the faith with a greeting of grace, mercy, and peace. He reminds Timothy of the charge given to him in Ephesus to confront false teachers who promote myths, endless genealogies, and speculative doctrines that distract from genuine faith and love; Paul contrasts this with the proper use of the law (which exposes sin rather than saving the righteous), shares his dramatic personal testimony of transformation from blasphemer and persecutor to recipient of abundant grace, and concludes by committing the spiritual battle to Timothy while warning against those who have shipwrecked their faith.
1: Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;
2: Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.
3: As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,
4: Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.
5: Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:
6: From which some having swerved have turned aside unto vain jangling;
7: Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
8: But we know that the law is good, if a man use it lawfully;
9: Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
10: For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
11: According to the glorious gospel of the blessed God, which was committed to my trust.
12: And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;
13: Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.
14: And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.
15: This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
16: Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
17: Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.
18: This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;
19: Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:
20: Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.
Chapter 1 establishes the core mandate of pastoral ministry—guarding sound doctrine against divisive speculation while pursuing love from a pure heart—and uses Paul’s own redemption as the ultimate illustration of Christ’s longsuffering mercy, equipping Timothy (and every leader) to wage spiritual warfare with unwavering faith and conscience.
1 Timothy Chapter 2
Paul urges that prayers, supplications, intercessions, and thanksgivings be offered for all people, including kings and those in authority, so that Christians may live peaceful, godly lives; he affirms God’s desire for universal salvation through the one mediator, Christ Jesus, who ransomed all humanity. The chapter then provides instructions for public worship: men are to pray with holy hands free of anger or doubt, while women are to dress modestly and focus on good works, learning in quiet submission without teaching or exercising authority over men, grounded in the creation order of Adam and Eve and the consequences of the fall, yet with the promise of salvation through faithful living.
1: I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;
2: For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
3: For this is good and acceptable in the sight of God our Saviour;
4: Who will have all men to be saved, and to come unto the knowledge of the truth.
5: For there is one God, and one mediator between God and men, the man Christ Jesus;
6: Who gave himself a ransom for all, to be testified in due time.
7: Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.
8: I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.
9: In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
10: But (which becometh women professing godliness) with good works.
11: Let the woman learn in silence with all subjection.
12: But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
13: For Adam was first formed, then Eve.
14: And Adam was not deceived, but the woman being deceived was in the transgression.
15: Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.
Chapter 2 prioritizes prayer for everyone as the foundation of godly living and civil peace while declaring the exclusive mediatorial work of Christ; it simultaneously outlines orderly, gender-distinct conduct in worship that reflects creation order and promotes holiness over outward adornment.
1 Timothy Chapter 3
Paul outlines the high moral and spiritual qualifications for church leaders—bishops (overseers) must be blameless, faithful in marriage, self-controlled, hospitable, able to teach, and skilled at managing their own households—while deacons must be dignified, truthful, temperate, and proven in character, with their wives also meeting strict standards of conduct. These requirements ensure leaders are above reproach both inside and outside the church; Paul concludes by explaining the purpose of these instructions (so Timothy knows how to conduct himself in God’s household, the church) and extols the profound mystery of godliness revealed in Christ’s incarnation, vindication, and exaltation.
1: This is a true saying, If a man desire the office of a bishop, he desireth a good work.
2: A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;
3: Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
4: One that ruleth well his own house, having his children in subjection with all gravity;
5: (For if a man know not how to rule his own house, how shall he take care of the church of God?)
6: Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
7: Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
8: Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;
9: Holding the mystery of the faith in a pure conscience.
10: And let these also first be proved; then let them use the office of a deacon, being found blameless.
11: Even so must their wives be grave, not slanderers, sober, faithful in all things.
12: Let the deacons be the husbands of one wife, ruling their children and their own houses well.
13: For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.
14: These things write I unto thee, hoping to come unto thee shortly:
15: But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
16: And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
Chapter 3 sets an uncompromising standard of character and household leadership for bishops and deacons to protect the church’s integrity and witness; it culminates in a majestic confession of the mystery of godliness, reminding leaders that the church is the pillar of truth upholding the reality of the incarnate, risen Christ.
1 Timothy Chapter 4
Paul warns that in the latter times some will depart from the faith by heeding deceiving spirits and demonic doctrines, such as forbidding marriage and certain foods—practices that contradict God’s good creation, which is to be received with thanksgiving and sanctified by His word and prayer. He instructs Timothy to counter this by being a faithful minister nourished in sound doctrine, rejecting myths in favor of godliness (which benefits both present and eternal life), modeling maturity despite his youth through exemplary conduct, diligent public reading and teaching, and personal devotion to his spiritual gift, so that both he and his hearers will be saved.
1: Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;
2: Speaking lies in hypocrisy; having their conscience seared with a hot iron;
3: Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
4: For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:
5: For it is sanctified by the word of God and prayer.
6: If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.
7: But refuse profane and old wives’ fables, and exercise thyself rather unto godliness.
8: For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
9: This is a faithful saying and worthy of all acceptation.
10: For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
11: These things command and teach.
12: Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.
13: Till I come, give attendance to reading, to exhortation, to doctrine.
14: Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.
15: Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all.
16: Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.
Chapter 4 prophetically identifies ascetic legalism as a latter-days departure from the faith and counters it with the liberating truth that God’s creation is good when received gratefully; it calls young leaders like Timothy to embody disciplined godliness and doctrinal fidelity as the path to personal and communal salvation.
1 Timothy Chapter 5
Paul gives practical instructions for honoring various groups in the church: treat older men as fathers, younger men as brothers, older women as mothers, and younger women as sisters with purity; he details the church’s responsibility to support genuine widows (those over sixty, of proven character, and without family support) while requiring families to care for their own to avoid burdening the church. Additional guidelines cover honoring faithful elders (especially those who preach and teach), protecting elders from unfounded accusations, rebuking sin publicly, exercising impartiality in leadership appointments, and maintaining personal purity, with a final note on how sins and good works eventually become evident.
1: Rebuke not an elder, but intreat him as a father; and the younger men as brethren;
2: The elder women as mothers; the younger as sisters, with all purity.
3: Honour widows that are widows indeed.
4: But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.
5: Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.
6: But she that liveth in pleasure is dead while she liveth.
7: And these things give in charge, that they may be blameless.
8: But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.
9: Let not a widow be taken into the number under threescore years old, having been the wife of one man.
10: Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.
11: But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;
12: Having damnation, because they have cast off their first faith.
13: And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
14: I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.
15: For some are already turned aside after Satan.
16: If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.
17: Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.
18: For the scripture saith, thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.
19: Against an elder receive not an accusation, but before two or three witnesses.
20: Them that sin rebuke before all, that others also may fear.
21: I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
22: Lay hands suddenly on no man, neither be partaker of other men’s sins: keep thyself pure.
23: Drink no longer water, but use a little wine for thy stomach’s sake and thine often infirmities.
24: Some men’s sins are open beforehand, going before to judgment; and some men they follow after.
25: Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.
Chapter 5 applies gospel principles to everyday church family relationships, establishing compassionate yet discerning care for widows, respect and financial support for worthy elders, and safeguards against hasty judgment or favoritism; it underscores that the church must model responsible, transparent righteousness so that both sin and good works are rightly recognized.
1 Timothy Chapter 6
Paul addresses slaves’ proper attitude toward masters (honoring them to avoid blaspheming God’s name), warns against false teachers who equate godliness with financial gain, and declares that godliness with contentment is true riches while the love of money leads to ruin. He exhorts Timothy as a man of God to pursue righteousness and fight the good fight of faith, keep the commandment blamelessly until Christ’s appearing, and charge the rich to be generous rather than arrogant; the letter closes with a final charge to guard the entrusted deposit of truth against profane controversies, noting that some have already strayed from the faith.
1: Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
2: And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
3: If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
4: He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
5: Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
6: But godliness with contentment is great gain.
7: For we brought nothing into this world, and it is certain we can carry nothing out.
8: And having food and raiment let us be therewith content.
9: But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
10: For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
11: But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
12: Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.
13: I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;
14: That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ:
15: Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;
16: Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
17: Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
18: That they do good, that they be rich in good works, ready to distribute, willing to communicate;
19: Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
20: O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:
21: Which some professing have erred concerning the faith. Grace be with thee. Amen.
Chapter 6 contrasts the destructive pursuit of wealth and false teaching with the enduring value of contentment, sound doctrine, and generous living; it culminates in a stirring call to Timothy to guard the gospel deposit faithfully until Christ’s return, affirming that ultimate honor belongs to the sovereign, immortal King of kings.
1 Timothy: Overall Summary
The First Epistle to Timothy is a pastoral letter from the Apostle Paul to his young protégé Timothy, offering guidance on how to lead and order the church in Ephesus amid false teaching and emerging challenges. Paul begins by charging Timothy to confront teachers who promote myths, genealogies, and speculative doctrines that distract from the gospel, emphasizing instead love from a pure heart, a good conscience, and sincere faith, while using his own dramatic conversion as proof of God’s abundant mercy toward sinners.
Chapter 2 calls the church to prioritize prayer for all people, especially leaders, and establishes guidelines for orderly worship that reflect creation order, modesty, and submission. In chapter 3, Paul sets high moral and character qualifications for bishops (overseers) and deacons, stressing that church leaders must manage their households well and maintain a strong testimony before outsiders, as the church is “the pillar and ground of the truth” upholding the mystery of godliness in Christ.
Chapter 4 warns of latter day departures from the faith through legalistic asceticism and urges Timothy to combat this by being an example of godliness, diligent in Scripture, teaching, and the exercise of his spiritual gift. Chapter 5 provides practical instructions for honoring widows, elders, and all age groups within the church family while maintaining purity, justice, and financial responsibility.
Finally, chapter 6 contrasts the dangers of the love of money with the true riches of contentment and godliness, charging Timothy to fight the good fight of faith, guard the apostolic deposit of sound doctrine, and call the wealthy to generosity as they await Christ’s appearing.