Image of the Jesus with his hands folded in his lap with a the title: The Gospel of Matthew.

Matthew Chapter 1

Matthew Chapter 1 begins with the genealogy of Jesus Christ, tracing his lineage from Abraham through David to Joseph, emphasizing his royal and messianic heritage. It then recounts the story of Jesus’ conception by the Holy Spirit, Mary’s betrothal to Joseph, and an angel’s intervention to assure Joseph of the divine nature of the pregnancy, fulfilling Old Testament prophecy.

Matthew Chapter 2

Matthew Chapter 2 narrates the visit of the Magi from the East who follow a star to worship the newborn King of the Jews, prompting King Herod’s jealousy and plot to kill the child. It details Herod’s massacre of infants in Bethlehem, the holy family’s flight to Egypt and return to Nazareth, and multiple fulfillments of Old Testament prophecies, highlighting God’s protection of Jesus and early opposition to his messiahship.

Matthew Chapter 3

Matthew Chapter 3 introduces John the Baptist as the prophesied forerunner who preaches repentance and baptizes in the Jordan River to prepare the way for the Messiah. Jesus comes from Galilee to be baptized by John, and at the baptism, the heavens open, the Holy Spirit descends like a dove, and the Father’s voice declares Jesus as His beloved Son, marking the beginning of Jesus’ public ministry.

Matthew Chapter 4

Matthew Chapter 4 describes Jesus’ temptation by Satan in the wilderness, where he overcomes three tests of obedience using Scripture, followed by the beginning of his public ministry in Galilee. He proclaims the arrival of the kingdom, calls his first disciples (Peter, Andrew, James, and John), and rapidly gains fame through teaching, preaching, and healing, drawing crowds from across the region.

Matthew Chapter 5

Matthew Chapter 5 contains the opening section of the Sermon on the Mount, Jesus’ most famous teaching. He begins with the Beatitudes, pronouncing blessings on the poor in spirit and those who embody kingdom values, then declares his disciples as salt and light. Jesus affirms the permanent validity of the Law, calls for a deeper righteousness than that of the scribes and Pharisees, and gives six examples of how kingdom righteousness surpasses mere external obedience—addressing anger, lust, divorce, oaths, retaliation, and love for enemies.

Matthew Chapter 6

Matthew Chapter 6 continues the Sermon on the Mount, shifting from the character of kingdom citizens to the practice of authentic righteousness. Jesus teaches his disciples how to perform spiritual disciplines (giving to the needy, prayer, and fasting) without hypocrisy, provides the model Lord’s Prayer, warns against storing earthly treasures and serving money, and exhorts trust in God’s provision rather than anxious worry, concluding with the call to seek God’s kingdom first.

Matthew Chapter 7

Matthew Chapter 7 concludes the Sermon on the Mount with practical warnings and exhortations. Jesus teaches against hypocritical judgment while calling for wise discernment, encourages persistent prayer with confidence in God’s goodness, presents the Golden Rule as a summary of the Law and Prophets, warns of the narrow gate leading to life versus the broad road to destruction, urges recognition of false prophets by their fruits, distinguishes true disciples from mere professers, and ends with the parable of the wise and foolish builders—emphasizing that only those who hear and obey his words build on a foundation that withstands judgment.

Matthew Chapter 8

Matthew Chapter 8 demonstrates Jesus’ supreme authority over disease, nature, demons, and sin through a series of miracles performed primarily in and around Capernaum. It begins with three healings (a leper, a centurion’s servant, and Peter’s mother-in-law), followed by a summary of many healings fulfilling Isaiah 53:4, Jesus’ teaching on the cost of discipleship, the calming of the storm, and the exorcism of two demon-possessed men in Gadara. The chapter highlights Jesus’ power as the Messiah, the faith (or lack thereof) of those who encounter him, and the radical demands of following him.

Matthew Chapter 9 continues to display Jesus’ messianic authority through a series of nine miracles and controversies, grouped to show his power over paralysis, sin, death, blindness, muteness, and demonic oppression. Interwoven are calls to discipleship (Matthew the tax collector), teachings on fasting, and responses to critics about his association with sinners and his methods. The chapter ends with Jesus’ compassion for the harassed crowds and his commissioning of the Twelve to pray and go as laborers into the harvest.

Matthew Chapter 10

Matthew Chapter 10 records Jesus commissioning and instructing his twelve disciples as he sends them out on a limited mission to the “lost sheep of the house of Israel.” He grants them authority to preach the kingdom, heal, and cast out demons, provides practical instructions on provisions, reception, and handling rejection, and prepares them for future persecution, division, and the cost of discipleship. The chapter emphasizes bold proclamation, unwavering loyalty to Jesus above all else, and the ultimate reward for those who receive his messengers.

Matthew Chapter 11

Matthew Chapter 11 focuses on responses to Jesus’ ministry. John the Baptist, imprisoned, sends disciples to ask if Jesus is the Expected One; Jesus affirms his identity through his works and praises John as the greatest prophet yet subordinate to kingdom citizens. Jesus rebukes unrepentant Galilean cities (Chorazin, Bethsaida, Capernaum) for rejecting his mighty deeds, pronounces woes on them, thanks the Father for revealing truth to the humble rather than the wise, and issues a gracious invitation to all who are weary to take his yoke and find rest for their souls.

Matthew Chapter 12

Matthew Chapter 12 intensifies conflict between Jesus and the religious leaders. It begins with controversies over Sabbath observance (plucking grain and healing a withered hand), escalates with accusations that Jesus casts out demons by Beelzebul, and includes teachings on the unforgivable sin, the sign of Jonah, true family, and the danger of neutral response to the kingdom. Jesus demonstrates his authority as Lord of the Sabbath and greater than temple, Jonah, and Solomon, while warning of coming judgment for those who reject him.

Matthew Chapter 13

Matthew Chapter 13 is the third major discourse in Matthew’s Gospel, often called the “Parabolic Discourse.” Jesus teaches the crowds in parables about the kingdom of heaven, explaining why he uses this method (to reveal truth to disciples while concealing it from hardened hearts). He presents seven parables (Sower, Weeds, Mustard Seed, Leaven, Hidden Treasure, Pearl of Great Price, Dragnet), interprets the Sower and Weeds privately to disciples, and concludes with parables about a householder and the rejection of Jesus in Nazareth. The chapter emphasizes the mixed reception of the kingdom, its hidden yet powerful growth, its supreme value, and the inevitability of final separation.

Matthew Chapter 14

Matthew Chapter 14 narrates the death of John the Baptist at Herod Antipas’ hands, Jesus’ miraculous feeding of the 5,000 with five loaves and two fish, his walking on water amid a storm, and Peter’s brief attempt to do the same. The chapter highlights Jesus’ compassion, supreme authority over nature and provision, growing recognition of his divine identity, and the faith (and faltering) required to follow him in impossible circumstances.

Matthew Chapter 15

Matthew Chapter 15 highlights growing conflict with religious leaders over tradition versus God’s commandment, as Jesus denounces Pharisaic hypocrisy and redefines true defilement as coming from the heart. He heals a Canaanite woman’s daughter through her persistent faith, performs mass healings, and miraculously feeds 4,000 with seven loaves and a few fish, again demonstrating his compassion and divine authority while revealing varied responses to his ministry.

Matthew Chapter 16

Matthew Chapter 16 marks a pivotal turning point in the Gospel. The Pharisees and Sadducees demand a sign, but Jesus refuses except for the sign of Jonah. Peter confesses Jesus as the Messiah and Son of God, receiving commendation and authority to bind/loose, with Jesus promising to build his church on this rock. Jesus then predicts his suffering, death, and resurrection, rebukes Peter for opposing it, and teaches the cost of discipleship—denying self, taking up the cross, and finding life by losing it—while promising that some disciples will see the Son of Man coming in his kingdom.

Matthew Chapter 17

Matthew Chapter 17 records the Transfiguration of Jesus, where his divine glory is revealed to Peter, James, and John on a mountain, accompanied by Moses and Elijah and affirmed by the Father’s voice. Jesus then heals a demon-possessed boy after the disciples’ failure, explains their lack of faith, predicts his betrayal and death a second time, and miraculously provides the temple tax through a coin in a fish’s mouth, demonstrating his sovereignty and care.

Matthew Chapter 18

Matthew Chapter 18 is the fourth major discourse in the Gospel, focusing on relationships within the community of disciples (the church). Jesus teaches on humility using a child as example, warns against causing others to sin, illustrates God’s seeking love with the parable of the lost sheep, provides a process for confronting sin and reconciliation, emphasizes unlimited forgiveness through the parable of the unforgiving servant, and highlights the authority of united prayer and Jesus’ presence among even small gatherings of believers.

Matthew Chapter 19

Matthew Chapter 19 addresses marriage, divorce, celibacy, children, wealth, and discipleship. Jesus teaches the permanence of marriage according to God’s original design, permits divorce only for sexual immorality, discusses voluntary celibacy for the kingdom, welcomes little children as models of kingdom entrance, and confronts a rich young ruler who cannot part with his possessions to follow him. Jesus declares the human impossibility of salvation for those trusting riches but affirms God’s power to save, promising rewards and reversals for those who sacrifice for his sake.

Matthew Chapter 20

Matthew Chapter 20 features the parable of the laborers in the vineyard, illustrating God’s generous grace in the kingdom where the last are rewarded equally with the first. Jesus predicts his passion a third time, responds to a request for places of honor by teaching servant leadership, and heals two blind men near Jericho who persistently cry out to him as Son of David, demonstrating faith and receiving sight as he enters the final phase toward Jerusalem.

Matthew Chapter 21

Matthew Chapter 21 narrates Jesus’ triumphal entry into Jerusalem amid messianic acclaim, his cleansing of the temple, cursing of the fig tree as a symbol of judgment on fruitless Israel, and escalating confrontations with religious leaders who question his authority. Jesus responds with the parable of the two sons and the wicked tenants, pronouncing judgment on the chief priests and elders while foreshadowing the kingdom’s transfer to those who bear fruit.

Matthew Chapter 22

Matthew Chapter 22 contains three parables and confrontations that intensify Jesus’ conflict with the religious authorities in Jerusalem during Passion Week. Jesus tells the parable of the wedding banquet to illustrate the rejection of God’s invitation by Israel’s leaders and the inclusion of others, then skillfully deflects traps on paying taxes to Caesar, the resurrection, and the greatest commandment. The chapter ends with Jesus silencing the Pharisees by questioning how the Messiah can be both David’s son and Lord, leaving them unable to respond.

Matthew Chapter 23

Matthew Chapter 23 is Jesus’ scathing public denunciation of the scribes and Pharisees, delivered in the temple during Passion Week. He warns the crowds and disciples against their hypocrisy, pronouncing seven (or eight) “woes” that expose their outward religiosity masking inward corruption, their burdening of others while neglecting justice, mercy, and faithfulness, and their rejection of God’s prophets. Jesus laments over Jerusalem’s history of killing prophets and foretells judgment on this generation, ending with a sorrowful declaration that the temple (“your house”) will be left desolate until they acknowledge him as the coming Messiah.

Matthew Chapter 24

Matthew Chapter 24 is the first part of the Olivet Discourse (continued in chapter 25), Jesus’ major prophetic teaching on the end times delivered privately to his disciples on the Mount of Olives. Prompted by their question about the sign of his coming and the end of the age, Jesus describes events leading to the destruction of the temple (fulfilled in AD 70), warns of false messiahs, wars, persecutions, and the abomination of desolation, urges vigilance during tribulation, and vividly portrays his sudden, glorious return as the Son of Man, emphasizing that no one knows the day or hour except the Father.

Matthew Chapter 25

Matthew Chapter 25 continues and concludes the Olivet Discourse with three parables emphasizing readiness, faithful stewardship, and final judgment at the return of the Son of Man. The parable of the ten virgins stresses vigilant preparation for Christ’s unexpected coming, the parable of the talents urges faithful use of God-given responsibilities and resources, and the judgment of the sheep and goats describes the separation of nations based on compassionate treatment of the needy—identified with Jesus himself—revealing eternal destinies of reward or punishment.

Matthew Chapter 26

Matthew Chapter 26 narrates the final days leading to Jesus’ crucifixion during Passover in Jerusalem. It begins with Jesus predicting his death in two days, the chief priests plotting to arrest him secretly, a woman anointing him with costly perfume (prefiguring his burial), and Judas agreeing to betray him for thirty pieces of silver. Jesus celebrates the Passover with his disciples, institutes the Lord’s Supper, predicts Peter’s denial, prays in agony in Gethsemane while disciples sleep, is betrayed and arrested, faces a nighttime trial before Caiaphas where false witnesses accuse him and he affirms his messiahship, and ends with Peter denying him three times before the rooster crows.

Matthew Chapter 27

Matthew Chapter 27 narrates the final stages of Jesus’ passion: his delivery to Pilate, Judas’ remorse and suicide, the trial before Pilate with the crowd choosing Barabbas and demanding crucifixion, Pilate’s handwashing, Jesus’ mocking by soldiers, crucifixion between two robbers with mockery from passersby and religious leaders, supernatural signs at his death (darkness, temple veil torn, earthquake, resurrections), his cry of dereliction and death, and burial in Joseph of Arimathea’s tomb sealed and guarded at the request of the chief priests.

Matthew Chapter 28

Matthew Chapter 28, the final chapter of the Gospel, narrates the resurrection of Jesus on the first day of the week. Women discover the empty tomb with an angel announcing his rising, Jesus appears to them en route to tell the disciples, the guards are bribed to spread a false report, and the risen Jesus meets the eleven disciples in Galilee, commissioning them to make disciples of all nations, baptizing and teaching them, with the promise of his enduring presence until the end of the age.

About the Author: Matthew

The Gospel of Matthew is traditionally attributed to Matthew (also called Levi), one of Jesus’ twelve apostles and a former tax collector (publican) for the Roman government (Matthew 9:9; 10:3). Tax collectors were despised in Jewish society as traitors who collaborated with Rome and often extorted money, making Matthew’s call to discipleship a striking example of radical transformation and grace. Early church tradition, beginning with Papias (c. AD 130) and supported by Irenaeus, Origen, and Eusebius, identifies Matthew as the author who first wrote down Jesus’ sayings and deeds in “the Hebrew dialect” (likely Aramaic or a Semitic style of Greek) before the Gospel was later translated or composed in Greek for wider circulation.

Most scholars date the Gospel to around AD 60–80, probably after the destruction of the Jerusalem temple in AD 70 (which Matthew seems to reference in 24:1–2 and 22:7), though some conservative scholars argue for an earlier date in the 50s. Matthew’s background as a Jew familiar with the Old Testament Scriptures is evident throughout the Gospel: he quotes the Hebrew Bible more than any other New Testament writer (over 60 direct quotations or clear allusions), frequently using the formula “that it might be fulfilled” to show how Jesus is the promised Messiah, the new Moses, the true Israel, and the Davidic King.

Written primarily for a Jewish-Christian audience, the book emphasizes Jesus’ fulfillment of Jewish hopes while also opening the door to Gentiles (e.g., the Magi, the Great Commission in 28:19). Whether Matthew himself wrote the final Greek version or whether it was composed by a close associate using his eyewitness testimony and early notes, the church from the earliest centuries has recognized this Gospel as carrying apostolic authority and bearing the name of Matthew.